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Embraced by the expansionist Greek nation in , the overwhelmingly agricultural Ottoman Muslim population of Western Thrace came under the tutelage of secular and religious officials appointed by the international treaty, these so-called "Greek Muslims" have faced an array of bureaucratic barriers to social and economic mobility over the years. Effectively disenfranchised from the community of citizens, many have turned by default to alternative opportunities in Turkey, investing capital in business and the higher education of their children there.
An emergent class of educated professional Muslims in Greek Thrace, along with their intelligentsia and followers, now protest against discrimination and exclusion by positing their own internal homogeneity as ethnic Turks rather than Greek Muslims. While their protestations have won them a greater degree of inclusion in the Greek economy, their assertions of ethnic identity clash with the uncompromising supremacy of the Greek national idiom.
In effect, they provoke the full force of the Greek penal code which condemns them for creating rifts in the sacred homogeneity of the population and inciting citizens to violence. The actions of these victims cum perpetrators have recently opened the door to inclusion in the national arena, but have prompted an even greater degree of economic and political closure on the local level.
Muslim religious identity of the past has been transformed into Turkish national identity in the present. The old Islamic authoritative discourse of the s was replaced by a new Turkish national discourse. This article will attempt to discern those agencies forces and agents persons who generated and maintained Turkish national identity among the Muslims of Western Thrace.
